War is never easy. It is easier to ignore what is going on when we can go about our lives on the other side of the world, but when we are in the west and hearts are in the east, war is impossible to ignore. Operation Protective Edge, the IDF’s current operation against Hamas in Gaza, began a ground invasion only days ago, following aerial attacks of Hamas terrorists and rocket launching sites for an extended period of time.
War is not the ideal. Peace is what we always strive for, no matter what. We aren’t just told to love peace. We must pursue it, like the disciples of Aaron, to Ohev Shalom v’Rodef Shalom. Yet, war, even when it causes our stomachs to turn is sometimes necessary and often inevitable. That is the situation that we find ourselves in. A Palestinian people in Gaza, truly being held hostage by Hamas and its terrorist regime that is committed to the destruction of the state of Israel.
The Israeli government has stressed “Israel uses missiles to protect its civilians and Hamas is using civilians to protect its missiles.” That is true. Still, it is clear is that there have been an abundance of civilian casualties. They are inevitable when Hamas shoots rockets out of apartment buildings, school playgrounds, and hospitals. That doesn’t mean that we don’t mourn. That doesn’t mean that our hearts also do not break for the innocent Palestinians that are also caught in the crosshairs of this war with Hamas.
We know that war is inevitable at times. We know that war is sometimes the reality. We find war in last Shabbat’s Torah reading. In Parashat Mattot, the Israelites go to war with the Midyanim, the Midianites, for revenge and retribution. In one of the more challenging parts of our Torah, we find examples of revenge, of civilian casualty, of slaying of children. We are reminded that war changes us. We are reminded that even when war is necessary, we can easily get consumed by the darkness of war. We get consumed by the impurity of war. Fascinatingly, in Numbers 31:19, we read:
Everyone among you and among those who are captive who has slain a person shall purify himself.
This doesn’t just have to do with becoming impure by touching a corpse, makes a clear distinction between touching a corpse and slaying another human being. What the Torah is telling us is that killing another, even in a time of war, is impure. Even when it is necessary, it causes us to be impure. Sometimes, it causes the worse to come out of us. It causes radicals to burn a Palestinian boy alive because terrorists kidnapped and murdered three Israeli teens. It causes children in Sderot, who for years have had recess in their bomb shelter-converted playgrounds, to cheer as they see missiles landing in Gaza from the IDF in the distance.
Eleazar the Priest instructs, like with any spiritual impurity found in the Torah, that those who have slain an individual need to remove themselves from the encampment. We do this to start over. We do this to repurify. Regardless of ethics, morals, values, justice, when we kill another, even when it is justified, we must repurify ourselves.
Maimonides taught that “Great is Peace. The whole Torah was given in order to promote peace.” How do we promote peace when we are consumed by war? We ignite the darkness of war by promoting peace. We stand with Israel, and as Israel continues to defend herself from Hamas, and terrorism, may she do all in her power to defend and protect all innocent civilians, Israelis and Palestinians, whose lives are threatened as a result of the cowardly actions of Hamas. And we strive to purify ourselves. We find light in the darkness of war, in the darkness of reality. At a time of darkness, we search for light. And where there is no light, we create that light. We become that light. Just as we are commanded to be an ohr lagoyim, a light unto the nations, we strive to be that light. We light that light.
Earlier in the week, I came across the “Prayer of the Mothers,” written by Sheikha Ibtisam Mahameed and Rabbi Tamar Elad-Applebaum, two female faith leaders in Israel, one Muslim, one Jewish, both mothers. They encourage on Friday, a holy day for both faiths, an extra candle to be lit for peace.These women, in bringing light to these dark moments offered the following prayer:
Let us Light Candles for Peace
Two mothers, one plea:
Now, more than ever, during these days of so much crying, on the day that is sacred to both our religions, Friday, Sabbath Eve
Let us light a candle in every home – for peace:
A candle to illuminate our future, face to face,
A candle across borders, beyond fear.
From our family homes and houses of worship
Let us light each other up,
Let these candles be a lighthouse to our spirit
Until we all arrive at the sanctuary of peace.
Let the light purify us from the darkness of war. Let such light shine upon us, to renew ourselves as well. Let the light allow us to see the possibility of peace in the distance, even when it seems impossible. And let the light protect all innocent civilians, Israelis and Palestinians, from the terrorism of Hamas, from the darkness, until that peace is achieved. Amen.
- Rabbi Jesse M. Olitzky