Tag Archives: Whole

At the Center of our Relationship with God is the Broken and Whole

We just concluded the book of Exodus and in doing so, also concluded the narrative that focused on the building of the Mishkan, the Tabernacle, the portable sanctuary that the Israelites brought with them as they traveled throughout the wilderness.

At the end of this section, God reminds Moses how to set up the Tabernacle:

Place there the Ark of the Pact and screen off the ark with the curtain. Bring in the table and lay out its due setting, bring in the lampstand and light its lamps and place the gold altar of incense before the ark of the Pact. (Ex. 40:3-5)

And then Moses does exactly that.

He took the Pact and placed it in the ark, and he fixed the poles to the ark, placed the cover on top of the ark, and brough the ark inside the Tabernacle. (Ex. 40:20)

Central to the Tabernacle is not the altar where offerings and sacrifices took place, but instead the Ark of the Covenant. And what was in that ark? What was at the center of this sanctuary that was core to the Israelites relationship with God?

broken tabletsThe tablets. But not just the second set that Moses carved again. Both sets of tablets were placed inside the ark. The broken and the whole.

While the Talmud Yerushalmi teaches that two Arks journeyed with Israel in the wilderness— one in which the Torah was placed, and the other in which the Tablets broken by Moses were placed, the Babylonian Talmud offers a different interpretation. Tractate Bava Batra teaches that Rabbi Meir clarifies that something else was in the ark — the broken tablets side-by-side with the whole tablets.

At the center of the sanctuary, at the center of that in which God’s divine Presence, Kavod Shechina, finally resides, and thus at the center of where the Israelites saw God, felt God, and found God, was not just a reminder of their commitment and relationship to God, but also a reminder of their mistakes, of their imperfections, of their brokenness.

We must wrestle with God when we feel broken, just as much as when we feel whole. We find God in loss and illness, in mourning, in heartache. We find God when we do wrong, and when we are looking to rebuild our own Tabernacles. We find God when we curse and yell and cry at God, not just at times of joy and celebration, times of success and light. May we always place at the center of our sanctuaries. And at the center of our relationship with God, me we always put forth that which is whole, and that which is broken. For both are holy.

-Rabbi Jesse M. Olitzky

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Finding Purpose in the Shofar Blasts

While we look forward to the blasts of the shofar on Rosh Hashanah that announce the new year, we’ve actually been blowing shofar at Beth El since September 4. We are instructed to blow the shofar every weekday morning during the Hebrew month of Elul — a whole month prior to the actual Jewish new year. We blow the shofar to remind us that the new year is upon us, and to encourage us to use these weeks for spiritual reflection. In some ways, the shofar blasts that we will hear in the coming days on Rosh Hashanah is a culmination of that period of self-examination. In fact, we are taught that our responsibility is not to blow the shofar, but to hear the blasts, so much so that the person who blows the shofar must also make sure to listen. And each blast, from the beginning of Elul until Rosh Hashanah day, is meant to help prepare us spiritually.

big-shofarTekiah! Tekiah is our wake up call. A single blast meant to remind us that we are here and present, created in God’s image with the power to create, to love, and to build. Tekiah is a call to grab our attention, a reminder that we too often get consumed with the thoughts of others and don’t focus on ourselves enough. Tekiah reminds us to not compare ourselves to others and instead focus on becoming the best version of ourselves in the year ahead.

Shevarim! Shevarim is three short blasts. The rabbis compare these blasts to the whimpering of a child. We cry to acknowledge our own broken hearts. We cry to acknowledge the brokenness inside us all. While Tekiah allows us to celebrate the divine spark within us, Shevarim reminds us that life’s journey is bumpy. In order to do a true accounting of the soul, we must accept what we have done right and what we have done wrong. We must celebrate the progress we’ve made since this time last year, but also speak of our mistakes.

T’ruah! T’ruah, nine short staccato notes, reminds us of the brokenness in the world, because when we make a new year’s resolution we think about ourselves and others. T’ruah represents wailing and tears. But when we begin Rosh Hashanah, we turn those tears of sorrow into tears of joy.

Ultimately, the shofar is a symbol of liberation, announcing a new year, announcing our new selves. It reminds us never to be apathetic or complacent. It reminds us that we are each holy, and we should never see ourselves as anything less than that. May the shofar blasts awaken us to a new year full of health, happiness, peace, and love, and may this new year be filled with new beginnings for us all.

Join us on both days of Rosh Hashanah for our Shofar service, which will take place in the Sanctuary at approximately 11:00am.

-Rabbi Jesse M. Olitzky

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