This past Shabbat, we began reading the book of Deuteronomy, Sefer Devarim. Parashat Devarim, the first Torah portion of the final book of the Torah, begins with the following statement:
Eleh Devarim Asher Diber Moshe El Kol Yisrael
These are the Words that Moses spoke to all of Israel.
This Torah portion begins Moses’ final speech to the people of Israel. The entire book of Deuteronomy is essentially a recounting of the Israelites’ journey through the wilderness and Moses’ role and relationship during that journey. However, we must still ask ourselves, how is it possible that Moses shared these words with all of Israel? The text does not say with the Children of Israel or the People of Israel. It specifically notes that Moses’ spoke these words to every single individual associated with the people of Israel.
This would be an unattainable task by any individual, speaking to hundreds of thousands, but considering Moses’ old age and frail state, as well as his speech impediment and fear of public speaking, the possibility of him sharing his words with all of Israel is rather far-fetched. So then, how is it possible that Moses’ words reached all of the People of Israel? The answer to that question lies in the power of words.
We often think that when we speak to someone, our words only impact that individual, but our words have a far greater ripple effect. When we speak, and share our words with the world, they are ultimately felt by the entire world. Our words are passed on, from conversation to conversation, from individual to individual. Like a game of telephone, our words have an impact. Moses may have only been speaking to a select few, but they shared his words with others who in turn, shared his words as well. Moses spoke these words to all of Israel because ultimately, his words impacted all of Israel.
The same can be said about our words. Do we ever stop to think about the power of our own words? Do we realize how many people are impacted by our words? When we speak, are we speaking words of love or words of hate? Are our words promoting a world of peace where we embrace the other or a world that further divides us? When we share our words, we do not realize the impact of those words. We do not realize how many will hear our words.
As we conclude the mournful day of Tisha B’Av, let us take into account the lessons of this fast day. Rabbinic tradition (Bab. Tal. Mes. Yoma 9b) teaches that sinat chinam, that senseless hatred, destroyed the Temple in Jerusalem and subsequently, the holy city as well. Senseless hatred is speaking ill will about another. Senseless hatred is preaching words of hatred and bigotry, words of misogyny, homophobia, racism, Islamophobia, and anti-Semitism. Senseless hatred is forget that Divine spark within each individual, refusing to recognize that we are each made in God’s image. Senseless hatred is using our words to curse this world instead of blessing this world.
Our words have great power. Let us keep in mind the power of our words and use our words to teach love. Let us ensure that our words are not catalysts for senseless hatred. Instead, let our words create sparks of unconditional love.
– Rabbi Jesse M. Olitzky