This weekend is a weekend of transition for our country. For some, it is filled with hope. For many, it is filled with fear. As I have said before, I hope and pray that the new administration lives up to the ideals of this country and of our faith. However, the fear that many feel comes from the hateful rhetoric of the campaign and the election. Many who voted for Mr. Trump voted for change, jobs, and the economy. I understand and acknowledge that. But I also know that this campaign and election condoned misogyny, xenophobia, Islamophobia, and bigotry. Many who fear this new administration coming to power do so because we fear that we will lose our healthcare, we fear that our loved ones will be deported, we fear that our marriages that we fought to be recognized will be questioned, we fear that there will be regression in the fight for racial justice, and we fear that others will try to legislate our bodies and our reproductive rights. At this time of transition, a time filled with hope for some, but fear for so many, we are taught to act. Our tradition teaches that when we face an unknown future, we act.
On Friday, the day of the Presidential Inauguration, I will be participating in a local grassroots event, the Inauguration of the Spirit of Goodwill. This event will focus on how the shared message of our faiths call on us to welcome the stranger, to work towards justice, and to love kindness. I encourage you to join me. I will also be joining many rabbinic colleagues on Friday in an Inauguration Fast. Private fasts used to be popular and commonplace and are mentioned throughout rabbinic literature. Jewish Law even encourages one to fast as an active way to atone for guilt or during a time of trouble to call on God’s mercy. Communal fasts were just as common when Jewish communities were dealing with events that caused great distress and threats to one’s safety. My rabbi and teacher, Rabbi Burt Visotzky, of the Jewish Theological Seminary, spoke of the need to have an Inauguration Fast:
There’s a whole tractate (section) of the Talmud that assumes that if there’s been a drought we need to look to our own piety … We are in a drought. We are hungry to live in a society that holds the ideals of our founding fathers dear.
If you are of able mind and body, and look to turn towards God as we face this unknown future, I encourage you to consider joining me in this sunrise-to-sunset fast.
Many have asked me where I will be this Shabbat. I will be where I am every Shabbat, with my community. I will be with our congregation, leading services and learning Torah together. We will have a full schedule of services for adults, preschoolers, and elementary school-aged children. I encourage you to join us to be with community this Shabbat. But I will also not be surprised or disappointed if I see many seats and pews that are empty, with many in our community spending Shabbat at marches in Washington DC, Manhattan, and Trenton. As I have mentioned many times, when Rabbi Abraham Joshua Heschel marched with Dr. King and other civil rights leaders in Selma, Alabama, he answered the question of why he marched by explaining that he was praying with his feet. I know that no matter where you find yourself this Shabbat, be it at Congregation Beth El, Washington DC, New York City, or Trenton, you will be praying.
As our country begins a new chapter, I echo the words of my colleague, Rabbi Shmuly Yanklowitz:
O God and God of our Ancestors, help us with our struggle. We yearn for the success of the American government, to fulfill its righteous mandate to protect its citizens from threats internal and foreign, to fortify the bonds between liberty and justice, to ordain fair treatment under the law, and to expand welfare to all those within its capacity.
We pray that the vision of the prophets—the redemptive power of justice; relief for the poor, welcome for the marginal, protection for the oppressed, care for the sick—and the vision of the Constitution of a more perfect union be brought about.
May this vision become a reality and may it happen speedily in our day. And may we continue to fast, to march, to pray, and to act, until it is so. Amen.
-Rabbi Jesse M. Olitzky