Tag Archives: Gun Violence

There is Nothing Sacred about Guns

V’Asu Li Mikdash, V’Shachanti B’tocham. Make for me a sanctuary so that I may dwell among them.

Parashat Terumah focuses on the Israelites giving a variety of gifts so that they may build the Mishkan, the portable sanctuary in the wilderness. But God explains that doing so allows God to dwell among them. We build buildings, but God does not reside in these buildings. Sometimes we need to build buildings to help us see the divine spark within ourselves and our communities. This reminds us that God resides within People, not a single place. That means it is within the power of the people then to act on God’s behalf. God dwells among us.

17 students and faculty were murdered on Wednesday, victims of the mass shooting at Marjory Stoneman Douglas High School in Parkland, Florida. Children who are scared to go to school. Teachers are wearing Kevlar vests at work. Parents worry that every goodbye each morning may be their last. Many demographics are impacted and effected by gun violence. And there is much demand about what laws should be passed. But can we at least talk about children? Children are the most vulnerable in our society. This may not be the case with other species; birds leave the nest once they can fly. Other mammals learn to hunt for themselves as soon as they are able to walk. But about human beings, our children remain dependent on parents, caregivers, teachers, and community. Children are not expected to take care of themselves, defend themselves, and protect themselves. That is on us. That is our job.

Just as Parashat Terumah focuses on the building of the Tabernacle, the traveling sanctuary in the wilderness, the Haftarah reading for this Torah portion, taken from I Kings focuses on Solomon building the Temple in Jerusalem. In the middle of instructions and dimensions of the Beit HaMikdash, the Temple, the Haftarah clearly states:

When the House was Built, only finished stones cut at the quarry were used, so that no hammer or ax or any iron tool was heard in the House while it was being built (I Kings 6:7). 

The rabbis introduce the concept of a shamir, a worm that was able to eat away at stone. Since iron tools weren’t permitted in shaping these stones, rabbinic literature explains that Solomon used this worm to eat at the edges of these stones to make them smooth and not jagged. Mishnah Avot suggests that such a creature was so miraculous that it must’ve been created by God immediately prior to Shabbat during the week of creation.

The Talmud clarifies that the reason King Solomon used such a worm, instead of hammers and axes, was because the Temple was a place that promoted peace – a place that celebrated God’s presence – and thus, one shouldn’t use tools that promoted bloodshed, war, and violence. Because you cannot claim something is holy if it promotes violence. You cannot cling to objects and argue that they are holy when these objects that cause harm are antithetical to the teachings of our faith. But this is where we are at as a society. I thought things would change almost twenty years ago with the Columbine shooting. We all thought things would change five year ago following the Sandy Hook Elementary School shooting in Newtown, Connecticut. But nothing has changed. In fact, things have gotten worse. Because our society clings to their guns.

While we read of instructions to build the Tabernacle in the wilderness, it is only chapters later that the Israelites build the golden calf, read in Parashat Ki Tissa. How is it possible that only chapters after God instructs the Israelites to build a sacred space, they abandon God by worshipping idols.? After being enslaved in Egypt for 400 years, they were only accustomed to worshipping idols and it was difficult to change. It is a reminder to all of us how difficult it is, despite the verses of scripture that we may espouse, to rid ourselves of the idols among us that we worship.

We are stuck in this vicious cycle of gun violence because we live in a country that worships guns. The religion of guns is controlled by gun manufacturers, whose goal is not to protect lives, but instead to sell more guns. Rather than being guided by ethics and values of scripture taught by clergy, the religion of guns is guided by the NRA and lobbyists who fatten the pockets of elected officials, ensuring inaction continues, and this epidemic of gun violence continues as well. And those who practice the religion of guns, Avodah Zarah, Idol Worship, also forget the essence of what our faith teaches us, that something that promotes war and violence cannot be sacred.

The Haftarah clarifies that which causes harm to others cannot be sign as sacred. And as the Torah portion teaches, sacred space is not about buildings, it is about people. It’s about community. It is not about armed guards or metal detactors in our schools either. It is about changing society, and doing all that is possible to prevent harmful tools from ending up in the hands of those who will use them to cause harm. And I don’t understand the argument of “It’s not about guns. It’s about people.” To me it’s about making it harder for people who will use objects to cause harm to gain access to them. But don’t listen to me. Listen to Carly Novell, 17, a student at Marjory Stoneman Douglas High School:

“I was hiding in a closet for 2 hours. It was about guns. You weren’t there. You don’t know how it felt. Guns give these disgusting people the ability to kill other human beings. This IS about guns,” she said. “And this is about all the people who had their life abruptly ended because of guns.” 


V’Shachanti B’tocham. And I will dwell among them. God is found among the people. So it is up to the people. It is up to us, God’s partners in creation, to end our society’s obsession with worshipping idols, to change a society where the right to own a gun is more important than the right to live. It is up to us, to do better, to be better. God expects that of us. And so does our children.

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A Vow of #Enough

This article was originally published on June 21, 2016, in the Ops & Blogs section of Times of Israel. The full article can be found on their website here.

Times of Israel

SOMAOrlandoVigilWe came together as community, standing side-by-side: interfaith clergy and elected officials, police officers and members of the rescue squad, representatives of North Jersey Pride and Moms Demand Action, engaged and concerned members of our towns. Last week, we came together on Sloan Street, at the South Orange Train Station, for a vigil remembering the victims of the horrendous attack on the Pulse nightclub in Orlando, in which 49 members of the LGBTQ community where murdered, and another 53 were injured. News media has called this the largest mass shooting in our country’s history. So we came together.

We came together to cry and to mourn. We came together to lean on each other’s CBEatSOMAOrlandoVigilshoulders. We came together to stand with our LGBTQ brothers and sisters. And we came together to say “enough.” We came together hoping for a better world – believing that the diversity of our two towns of South Orange and Maplewood and our commitment to building a safe and caring community will spread to the rest of the country and the world.

Sitting in synagogue this past Friday night, I was reflecting on the power of coming together as community as chills ran down my spine. I quickly realized that Friday night, June 17th, was the one-year anniversary of the tragic mass shooting at the Emanuel AME Church in Charleston, South Carolina. And one year ago, this past Shabbat, we had come together, just as we did last week, standing on Sloan Street, gathering at the South Orange train station.

A year ago, we came together in the same way: clergy and elected officials, law enforcement officers and community members, mourning and saying “enough.” And yet, a year later, we continue to gather on Sloan Street. We continue to come together to mourn. A year later, our country still refuses to deal with our obsession with guns and our complacency that allows for the murder of too many innocent lives with the simple twitch of an index finger. A year later, our elected officials cowardly refuse to act, refuse to pass legislative changes to makes us safer, refuse to do anything besides offering “thoughts and prayers.” A year later, and hate continues to repeat itself. History continues to repeat itself.

SOMAOrlandoVigilRememberThis past Shabbat, as we mourned the 49 victims of the Pulse nightclub attacked in Orlando and observed the yahrtzeit of the nine victims of the Emanuel AME Church attack in Charleston, we read Parashat Naso. In the Torah portion, we read the priestly benediction, the blessing that Aaron the High Priest recites to the Israelites, the blessing that parents recite to children on Shabbat, the blessing recited to newborns at a bris and simchat bat, the blessing recited as we celebrate lovers underneath a chuppah, and the blessing we give to b’nai mitzvah from the bimah.

Yevareicha Adonai Viyishmereicha. Yair Adonai Panav Elecha Vichuneka. Yisa Adonai Panav Elecha Veyasem Lecha Shalom. May God bless you and keep you. May God’s face shine upon you and be gracious unto you. May God’s face and presence lift you up and grant you peace. Amen.

We say this blessing at every life stage, at every seminal moment. We talk about Peace. We pray. I am tired of just praying. I am tired of praying for peace and seeing mass shooting after mass shooting. I am tired of praying for peace after hate of another — because of someone’s sexual orientation, race, religion, gender identity, or ethnicity — causes loss of life. I am tired of praying for peace while our children die, while our lovers die, while this world slowly dies. I am tired of those who are supposed to act, who are meant to represent us and pass laws to keep us safe, and only pray. They offer their thoughts and prayers following tragedy and refuse to act.

So we must act. First, we must stand with our LGBTQ brothers and sisters and ensure them that our sanctuaries and sacred spaces are their safe havens as well. When a shooter attacked a gay bar and nightclub, a place that had historically been a sanctuary and safe space for the LGBTQ community, we must declare that our sanctuaries are sanctuaries for all — that our sanctuaries celebrate the sanctity of all.

But acting also means forcing our elected officials to act. Moms Demand Action commends those who participated in the Senate filibuster last week, not to pass a law, but just to get a simple vote for common sense legislation. And yet, we saw in the Senate this week, a refusal to act. Those who were quick to offer thoughts and prayers were even quicker to vote against legislation that would curb gun violence in this country. But we keep saying the words of the priestly benediction: Vayasem Lecha Shalom, may God grant you peace. As we say these words, we must make them reality. Get involved in our local chapter of South Orange-Maplewood chapter of Moms Demand Action or Moms Demand Action nationally. Don’t just pray. Do something. That is what God expects of us.

We pray for peace, as if we are waiting for God to act, but Jewish tradition teaches that God is crying as we cry. God is waiting for us to act. In the midrash, Lamentations Rabbah, God cries out. The book of Lamentations is a text that speaks of widows crying and infants lying lifeless in the street. Trying to comprehend the violence, hate, and destruction of the text, God bemoans:

Woe is Me for My house, My children — where are you? My priests, where are you? Those who love Me, where are you?

God cannot understand why we — those who were created in God’s divine image — refuse to act. I also can’t understand this. We sit and pray for God to grant us peace. Yet, the midrash teaches that God sits and waits for us to act. And instead of acting, we just continue to gather on Sloan Street, year after year, mass shooting after mass shooting, While I love this example of communal unity, I’m tired of waiting for the next tragedy to gather. I am tired of simply gathering and not acting. We must make a vow of #Enough!

Parashat Naso also focuses on the Nazarite vow. This odd vow concerns Nazarites refraining from drinking wine, from cutting their hair or trimming their beards, and from coming into contact with the dead. These prohibitions were not required by Jewish law. Still, they placed these seemingly additional burdens upon themselves by adding these prohibitions. The Torah explains that the Nazarites sought a state of spiritual purity. They felt that these prohibitions would lead them to be spiritually pure, to build a society that was spiritually pure. They added rules, changed teachings, and allowed for law to evolve — all in order to create a society, and a life, that was pure, to build a world that was pure as well. We shouldn’t think of the Nazarites as religious zealots who put unnecessary burdens upon themselves. The Nazarites understood that the legal system was not enough to make the necessary changes that they sought, to make this a truly sacred place, and to build the world God expects us to build. They need more laws, more prohibitions to build a safer, and more sacred, world.

Maybe we need our own pseudo Nazarite vow — we need to act. We need a vow of ENOUGH. We need to say that the laws we currently have are not enough to build a spiritually pure society, a society that God expects of us, a world where we — and our children — are safe. And we must make a vow to evolve the law, to take on further restrictions, just as the Nazarites did, to ensure that hate doesn’t turn to violence, that the life isn’t shattered by easily attainable assault rifles. We must make a vow of ENOUGH. Enough thoughts and prayers. Enough praying for peace and waiting for God to act.

We must pray, and we must act. We must hold our elected officials accountable for their refusal to act. We must ensure work to build a spiritually pure society, a safe society, a Garden of Eden that God set out to build. Only then will we be able to not just pray for peace, but make peace a reality. Let us be renewed in our faith as we continue to pray for peace, and let us be courageous enough to act as well. And let’s stop having to meet like this on Sloan Street, continuing to mourn far too many lives lost. #ENOUGH.

-Rabbi Jesse M. Olitzky

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That Which Plagues Us

Last week, I watched the CNN Town Hall conversation with President Obama on gun violence in America. More so than by any executive action that Obama made a reality, and more so than by any statement the President made, I was impacted by the stories of two members of the audience. Their realities were heart-wrenching. For these two individuals gun violence wasn’t about mass shootings in schools or cinemas or office buildings. Gun violence was everyday life.

The first was Father Michael Pfleger, a white, Roman Catholic priest, whose parrish is on the south side of Chicago, where he said he has buried hundreds of congregants, hundreds of victims of gun violence. He reminded the President – and the country – about the dangers that his congregants, so many young black men and women in the inner city of Chicago, face every day, and the reality of inequality that still exists that is the root cause of such violence. The second person was Tre Bosley, a young black teenager from Chicago, who spoke about his brother Terrell who was murdered in Chicago ten years ago at the age of 18 while in a church parking lot. Tre challenged the President to understand what he and his peers face daily, surrounded by gun violence and poverty. He said that he cannot look into the future and imagine what his life will be like. His peers don’t know if they’ll be alive years from now. They live week to week, day to day.

And the statistics support his fears. The Chicago Tribune keeps a running list of how many people were shot in the city. And since January 1st of this year, in seventeen days, 148 people have been shot in Chicago. 148! In two weeks. That is approximately nine shootings a day! In our own backyard, there are similar fears. While there has been a decline in state-wide violence, the opposite is true in Newark. Shootings surged in Newark in 2015, up almost 20% from the prior year. For too many young children this fear is a reality.

Too many young children fear that Hadiya Pendleton’s fate will be their fate. Hadiya Pendleton, a 15-year-old girl, who was murdered on a playground in Chicago in 2013. She and her friends were walking home from school and it started pouring rain. They took over under the slides and swing sets. She was shot and killed by two men who thought that she and her friends, gathering together, looking for shelter and safety in the rain were a rival gang. A week earlier, she performed at the President’s second inauguration. And then she was murdered by a bullet.

This past Shabbat, we read the most disturbing part of the Exodus narrative. While frogs, cattle disease, lice, and hail, were inconveniences, the tenth and final plague sent an entire nation into mourning.

God said:

Toward midnight I will go forth among the Egyptians and every first born in the land of Egypt shall die, from the first born of Pharaoh who sits on his throne to the first-born of the slave girl who is behind the millstones; and all the first-born of the cattle. And there shall be a loud cry in all the land of Egypt, such as has never been or will ever be again. (Ex. 11:4-6)

A mournful cry was heard among all of Egypt. What was it about the tenth plague that did it? Why was that the straw that broke the camel’s back? One could argue that Pharaoh deserved to be punished for his actions, as did his taskmasters, courtiers, and government officials. And while they may’ve suffered from grief, they survived. It was the firstborns, their children, so young and innocent, that were killed. Seeing them taken from the world, with their full lives ahead of them is what did it. That is what finally caused Pharaoh to realize something needed to change.

This society, where young boys and girls in inner cities don’t feel safe, and may be shot on a playground is on us. We are experiencing Makat Bechorot, that plague of the death of our innocent children. We must acknowledge the root cause of such violence: the systemic racist reality that still exists in our culture, that we caused with white flight, the creation of urban ghettoes, not to mention a broken windows policy of policing, and a criminal justice system to is harsher on minorities and the impoverished. We could spend years talking about the reality that exists – and the cause of that reality. Regardless of the root cause, we must acknowledge that our hearts remain hardened like Pharaoh’s heart. Or better said, our hearts remain apathetic. Our hearts remain complacent. Our hearts have come to accept this reality.

Dr. King often spoke about the fierce urgency of now. To rid ourselves of our hardened hearts, of our apathetic souls, and change society. Now is the time to end this plague of gun violence that effects so many innocent children.

What I find so troubling about Parashat Bo, is that while all the Egyptians, including the innocent bystanders, suffered and watched the bloodshed, witnessed the angel of death murdering their firstborns, the Israelites were protected. The Israelites were safe.

God said:

When I see the blood on the doorpost I will protect you so that no plague destroy you. (Ex. 12:13)

The Israelites tucked their children in at night and knew that they would wake up the next morning safe and sound. They knew that they their neighbors were suffering, but they were fine. And so it continues. This plague continues. Death. Loss. Too many innocent victims. And we – distant and removed from it all – allow the plague to passover us.

Rabbi Daniel Burg serves as rabbi of Beth Am in the Reservoir Hill neighborhood of Baltimore, one of the few synagogues to remain in the city of Baltimore, instead of moving to the suburbs like much of the Jewish community did decades ago. He speaks of two neighborhoods in the city: Sandtown-Winchester, where Freddie Gray lived, and Roland Park, the first planned suburb in North America. Beth Am is between these two neighborhoods, these two neighborhoods which are roughly three miles apart. He asked his community if they knew the difference between the life expectancy in Roland Park and Sandtown-Winchester. The answer: fifteen years. Statistically speaking, one who lives in the suburbs of Roland Park with the fine supermarkets and superb schools will live for fifteen more years than those who live in the poverty stricken neighborhood of Sandtown-Winchester. These two neighborhoods are right down the street from each other, but one is plagued be the angel of death and the other is protected by the sacrifical lamb. The society that we live in allows this plague to pass over some of us and attack others.

But no more. What will it take for us to end this plague? What will it take for us to create and build a safer society for all of God’s children? We must put an end to this plague. We must metaphorically spread the blood of the pascal lamb upon all of our doorposts, so that poverty, injustice, and inequality, and the fear and violence that is often the result, will pass over all of us. May it be so.

-Rabbi Jesse M. Olitzky

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It’s Time for Less Prayer and More Action

I was disappointed with myself last week. It took me several hours to even reflect and realize my own apathy. Flipping through channels last Thursday, I saw the news report of the latest mass shooting in our country, when gunman John Russel Houser opened fire last week at The Grand Movie Theater in Lafayette, during a screening of Trainwreck. Two victims were murdered. An additional nine victims were injured, and the gunman eventually took his own life. I watched reports of this terrible tragedy for a few moments and then changed the channel to see what else was on. Hours later I was so angry with myself — and with what society has become — that mass shootings have become so commonplace, have become the norm, that such an event is a nightly headline. I was so disappointed with myself that instead of this massacre leading to action, I just flipped the channel to watch something funny, lighthearted, and fiction instead.

The reality is that mass shootings are all too common in this country. It was less than two weeks ago that Muhammad Youssef Abdulazeez opened fire on a military base in Chattanooga, Tennessee, killing four U.S. Marines and himself. It was barely a month ago that Dylann Roof shot up Mother Emanuel AME Church in Charleston, South Carolina, with the racist intentions of murdering African-American parishioners. He murdered nine people, included the church’s senior pastor. And of course, these are only the mass shootings that we hear about, that are covered on television, in newspapers, and on blogs. According to Business Insider, Mass Shootings are so common in America that we don’t even hear about most of them.

Lafayette shootingI was angry at my own apathy because we cannot let apathy become our reality. We cannot let our minds, hearts, and souls become numb to our country’s gun violence epidemic. Gun violence in America is much worse than in other developed countries. We need to start doing a lot more, and simply praying is not the answer. Governor Bobby Jindal of Louisiana called for prayers following an ‘awful night in Louisiana,’ referring to last week’s movie theater shooting in Lafayette. As a rabbi who prays three times daily, I strongly encourage prayer. I believe pray helps us connect to something greater than ourselves and balances us when life feels chaotic and we feel helpless. But prayer alone cannot be the answer.

Last Shabbat, the Shabbat prior to the mournful day of Tisha B’Av on the Jewish calendar, was referred to as Shabbat Chazon, the Sabbath of Vision, named for the prophetic warnings found in the special Haftarah reading. While Tisha B’av is a day on the Jewish calendar that allows us to mourn the societal tragedies of history caused by humanity’s hateful actions, the Sabbath prior is meant to warn us of the tragedy on the horizon if we do not change our ways. In this Haftarah, taken from chapter one of the book of Isaiah, the prophet urges the Israelites to change their ways and finally, speaking for God, essentially says, “enough with the worship. It is time to act!”

We read in Isaiah 1:11-12 —

‘What need have I of all your sacrifices?’ says the Lord. ‘I am sated with burnet offerings of rams,

And suet of fatlings, And blood of bulls; And I have no delight In lambs and he-goats. That you come to appear before Me –Who asked that of you?’

God is saying that there is no point in worship if people will not change their ways, if society is unwilling to change. Such sacrificial ritual, and such modern-day prayer, is almost offensive if the prayerful words are meaningless, if the promise to change is a false promise. God goes as far as to say in Isaiah 1:15 —

And when you lift up your hands, I will turn My eyes away from you; Though you pray at length, I will not listen.

Instead God wants us to seek justice and change our ways as a people and as society. Isaiah continues in 1:15-17 –

Your hands are stained with crime – Wash yourselves clean; put your evil doings away from My sight. Cease to do evil; learn to do good. Devote yourselves to justice; Aid the wronged.

It’s time for less prayer and more action. We must take Isaiah’s words – God’s words – to heart. I am sorry Governor Jindal, but I disagree with you. We cannot simply pray. We need to act. I do not pretend to have all the answers, but I am tired of a country that cannot pass any true gun control legislation because the gun lobby has more control over our elected officials than we, the voters, residents, and citizens of this country, do. I am tired of a country where a true conversation about level-headed gun control gets shut down automatically and becomes partisan debate. I am tired of a country which understands every other part of the U.S. constitution to be up for interpretation except for our reading of the Second Amendment. And I am tired of a country that permits me to become apathetic, even for a moment, when hearing about bloodshed caused by a bullet.

Those who disagree with me challenge how I can guarantee that guns will be kept out of the hands of criminals. I cannot. Legislative changes cannot. However, I do know this: I know that it is easier to legally buy a gun than it is to register to vote. Furthermore, the restrictions on driving and receiving a driver’s license because of mental illness, medical conditions, or previous illegal driving activity make it far more difficult to legally drive a car than to legally buy a gun. I also know this: Muhammed Abdulazeez had a history of drug abuse and depression and was able to legally buy the gun that he used to murder four U.S. Marines. Dylann Roof had pending felony charge. Federal law prohibits people with pending felony charges from obtaining firearms. Yet, a legal loophole allowed Roof to obtain a gun, because South Carolina is one of many states that does not require background checks for private gun transactions. John Houser was mentally unstable and told by judges on two separate occasions that his cognitive well-being needed to be evaluated by a specialist. But because he was never involuntarily committed to a mental hospital, he was still able to legally buy a gun, which he did from a pawn shop in Alabama, before using it to shoot up a movie theater in Louisiana.

I know that we as a nation can do better. We must do better. We must pass commonsense gun control reform to prevent those who shouldn’t be able to, from legally obtaining a firearm. We will not be able to fully solve the gun violence epidemic in our country. However, doing nothing only allows it to continue, and as long as we do nothing, we are just as responsible for the bloodshed of our parents, our spouses, our children, and our loved ones. How many people need to be murdered by a firearm in a movie theater or house of worship, on a military base or in a hospital, in a shopping mall or school, before we finally come to our senses and pass commonsense gun control?

In Isaiah’s prophecy, God requires that we devote ourselves to justice. To fail to act and to allow our elected officials to not act is an injustice! We need to stop our calls for prayer and begin our calls for action. God requires that of us, and the fragility of life requires that of us as well.

-Rabbi Jesse M. Olitzky

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We Must Be Prophets

On Tuesday June 2nd of this past week, I intentionally wore orange. While orange is my favorite color, I donned such a hue with a specific purpose. I wore orange as part of the first annual National Gun Violence Awareness Day. Such a day of awareness was brought to the national level with the help of Everytown for Gun Safety, but it was not the mass shootings at Sandy Hook Elementary School in Newtown, CT or at the Movie Theater in Aurora, CO that sparked this day of awareness. It was not the systemic racist shootings of Trayvon Martin, Jordan Davis, or Michael Brown that launched such a day of awareness.

wear-orange-gun-violence-awareness-dayRather, the day was started by the friends of Hadiya Pendleton, a 15-year-old who was mistakenly shot by gang members in a Chicago Park in 2013. An honors student who only days earlier had performed in Washington DC at President Obama’s second inauguration, Pendleton and her friends were taking cover in a Chicago park during a rain storm when two men thought the group gathering together was a rival gang and began shooting. Her friends launched Project Orange Tree, asking people to wear orange on Tuesday because it would’ve been Hadiya’s 18th birthday. Everytown for Gun Safety brought such a day of awareness to the national level and elected officials and legislators, actors and actresses, athletes, and so many others, tweeted out just as I did, that they were wearing orange to raise awareness.

As my colleague and teacher Rabbi Aryeh Cohen pointed out, I’d rather than elected officials symbolically wearing orange, we need them to pass legislation to truly make this world a safer place. And so, a day after I attempted to raise awareness through pictures, tweets, and hashtags, I woke up and got dressed, this time putting on a white dress shirt instead of orange. That day, I followed the news closely as Maplewood Middle School was on a Code Red lockdown because a seventh grader brought a loaded 9mm Glock handgun to school at lunchtime.

A day later, I again got dressed, but instead of orange, I put on a blue dress shirt and followed the news closely that Columbia High School was on a Code Yellow lockdown because a student brought an air soft gun to school.

Thank God, no one was hurt. And yet, as the scare of gun violence and the realities of the world that we live in hit much closer to home, we must realize that raising awareness, wearing orange, only does so much and only takes us so far.

This past Shabbat, we read Parashat B’haalotecha. In the Torah portion, we are introduced to Eldad and Medad, who remain in the camp and as God’s spirit rests upon them — v’tanach alehem heRuach — they acted as prophets. Yet, when Joshua hears of this, he is outraged. Next in line to take over as leader and serve as the mouthpiece for God, Joshua complains to Moses, but Moses responds in Numbers 11:29:

But Moses replied, “Are you jealous for my sake? I wish that all of God’s people were prophets and that God would put God’s Spirit on them!”

Moses’ hope is my hope: we must all see ourselves as God’s prophets, and thus, walk in God’s ways, striving to create a safer and more peaceful world, reflective of the world that God set out to create. As prophets, we all have a responsibility to build a safe community, to speak out and stand up, and assure that our children are safe. Just as v’tanach alehem haRuach, as God’s spirit rested upon Eldad and Medad, I pray that v’tanach aleinu haRuach, that God’s spirit will rest upon us as well. We must be prophets so that our children will not have to live in a world where they need to walk through metal detectors in order to take a math test or carry their books home from school in a bulletproof backpack. We must be prophets so that firearms and bullets aren’t sold at the same store that sells food, clothing, and video games.

Some of us may disagree on the solution, but we can all agree on the problem: more than 30,000 people killed every year in United States because of Gun Violence. May we join together, advocate together, and pray together, to ultimately force change together. May God’s spirit rest upon everyone. And may we one day see a day when we are all safe.

– Rabbi Jesse M. Olitzky

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