Tag Archives: God’s Image

Holiness is Defined By How We Treat Others

You should be holy, for I, the Lord, your God, am Holy (Lev. 19:2).

The very beginning of Parashat Kedoshim, which we read last Shabbat, is a command to strive to be holy, to strive to be like God. While the word ‘holy’ is quite difficult to define, this command is followed by several other mitzvot that attempt to explain how we should be holy.

We are told how we should treat our family members, focusing on the holiness of the home.

We are told that we should not make idols or worship false gods, emphasizing that the root of holiness is our relationship with the Creator of all life.

And then, we are told:

When you reap the harvest of your land, you shall not reap all the way to the edges of your field, or gather the gleanings of your harvest. You shall not pick your vineyard bare, or gather the fallen fruit of your vineyard; you shall leave them for the poor and the stranger: I the Lord am your God (Lev. 19:9-10).

In this case, holiness is defined by how we take care of the most vulnerable. Holiness is ensuring that we look out for others rather than only being concerned with ourselves. This is truly a challenging task since our natural instinct is to care for ourselves first. We make sure we are okay; we protect our children. Yet, the Torah is telling us that only looking out for yourself and ignoring the needs of another is the opposite of holiness. Rather than a sanctification of God, it is a desecration of God, because when you ignore the needs of others, you are ignoring those made in God’s image. In turn, you are ignoring God.

We also find holiness defined this same Torah portion with the command to love our neighbors:

Love your neighbor as yourself (Lev. 19:18). 

The command to love is a challenging one. One cannot be commanded to feel something. And yet, we are commanded to love another, essentially to treat others the way we want to be treat. For if we truly loved another in the same way we loved ourselves, then we would take care of the most vulnerable. We wouldn’t reap from the corners of our fields — metaphorically speaking — and would ensuring that no one went to bed hungry, wondering where their next meal was going to come from.

So be holy. Not just because God is holy. Be holy for the sake of holiness. Be holy because all are created in God’s image and that make each of us holy. So we cannot ignore the needs of another. We cannot ignore the holiness of another. Rather, we build in our holiness by seeing the holiness in others.

-Rabbi Jesse M. Olitzky

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Proud to Be an Ally

I am proud to be a part of the “We Are Straight Allies” campaign, bringing together allies for LGBT inclusion and equality throughout Jacksonville and Florida’s First Coast. This campaign, launched by Chevara Orrin, Dan Bagan, and Laura Riggs, features individuals — children and adults — throughout the community who stand up and support the sanctity of each individual, as we once again attempt to pass the Human Rights Ordinances. This campaign includes changemakers like Gloria Steinem and local business leaders, like Florida Blue CEO Pat Geraghty. I am proud, as a faith leader, to stand with other clergy involved in this campaign, and “Come out as a Straight Ally.”

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As I shared in the campaign:

“As a rabbi, I believe that God created each individual in God’s Divine image. I believe that each individual is holy; each individual is sacred. I cringe when I hear preachers and people of faith spew hate in God’s name or try to make conclusions of discrimination or inequality based on scripture. My responsibility as a rabbi, member of the clergy, and person of faith, is to promote inclusion, promote love, and promote the holiness of every individual, regardless of background, faith, race, ethnicity, sexual orientation, or gender identity. That is why I am coming out as a straight ally. We need to stand up for the rights of all of God’s creations and celebrate the sanctity of all.”

Check out the campaign here and here. Take action. Get involved. Make a difference.

– Rabbi Jesse M. Olitzky

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