Last week, I added my name to a letter signed by clergy across faiths and religions in solidarity, urging Congress to pass the Voting Rights Amendment Act of 2014. The letter, prepared by the Jewish Social Justice organization Bend the Arc, urges Congress to pass this amendment and restore the mechanisms of the Voting Rights Act, mechanisms that they Supreme Court got rid of last year. Thus, the upcoming election day, Tuesday November 4th, will be the first election day in this country in over fifty years without the full protections of the Voting Rights Act.
Voter disenfranchisement troubles me. Scare tactics and stumbling blocks — including special ID cards — make in near impossible for some American citizens to fulfill their duty, obligation, and opportunity as Americans and vote. What is equally troubling, maybe even more troubling, is that so many of us who do not have such stumbling blocks in our path, choose to stay home on election day.
The 2008 election saw over 70% of eligible voters head to the voting booth. In 2010, the last “midterm” elections, only 42% of eligible voters actually voted. 58% of eligible voters did not cast a ballot. Many in the news media think that turnout on Tuesday will be even lower. Some of us may not vote because we think our vote is only one vote and a single vote does not matter. Others may stay home, fed up with the gridlock in Washington, annoyed by the lack of productivity of our representatives. However, as I wrote previously, we have a Jewish imperative to vote. We have a responsibility — as keepers of Torah, as those who strive to make the ethics and morals of our tradition reality for all of God’s creations, as those who see the Torah as a tree of life because it is a guide in our lives — to vote.
Voting is taking a leap of faith. Like Abram who began his journey in Parashat Lech Lecha, the Torah portion of Lech Lecha, which we read about this past Shabbat, we go on a journey, even if we do not know where exactly we will end up. God promised Abram in Genesis 12:1 that God would take him to a land yet unseen. He did not know where the journey would take him. He did not know what the final destination would be. But he still took the journey.
We vote for candidates, on the local, state, and national level, that we think best represent our ethics and values. We do not know what they will achieve once they are elected. But we still take to journey. To refuse to vote, to refrain from voting, to be apathetic towards the democratic process is the equivalent of Abram settling and remaining in Haran.
Voting is a sacred experience, a sacred journey. Even if we do not know where we will end up, may we be brave enough to take the journey. May we do our duty, may we fulfill our responsibility, and vote. Amichai Lau-Lavie of Lab/Shul compares the voting booth to the Holy of Holies, for it is truly a sacred space, an act in which become a little bit closer to the Divine. May we take the act seriously, and may we appreciate the holiness of this journey.
No matter what political party you affiliate with, no matter what candidate you support, don’t forget that election day is a holy day. Don’t forget to vote.
– Rabbi Jesse M. Olitzky