The Torah tells us that Jacob’s sons were shepherding their flocks in Shechem so Jacob sent Joseph there to check on them. He went to Shechem but they were not there. The text says that there, he encountered an ish, a certain man, who suggests that they had gone down to Dotan. Joseph instead follows them there. This person is not mentioned again. The individual is so inconsequential that a name isn’t even given for this biblical character. But this person sends Joseph to his brothers, and as a result, also sends him to slavery and to prison, but eventually also to be the second-in-command in Egypt, stocking up on food during years of plenty, and saving the region during years of famine. It is a reminder of how a single person, and a single moment, can have such an impact on where we go in life. The Torah also teaches us that maybe this ish, this man, wasn’t an ordinary man at all. Earlier in Genesis, Abraham sees three men who turn out to be divine beings, Angels, sent as messengers of God. Jacob also wrestles with a man – an ish – who ends up being an angel, a messenger from God, and blesses Jacob by changing his name to Yisrael. Maybe, just maybe, this man in the distance, was also a divine messenger, ensuring that Joseph went on the not-so-straight path that he went on to end up where he ended up. Maybe that person was just an ish – or an isha – an ordinary person, but it is each of us, ordinary people, that have the power to do God’s holy work every day.
Parashat Vayeshev is filled with a ton of dreams, dreams by Joseph, and dreams by the Pharaoh’s steward and baker that Joseph interprets. In the following parasha, Parashat Mikketz, we read of Pharaoh’s dreams. But Joseph’s dreams are that he will be in a position of command. This man – this ish – this angel, this messenger, indirectly sends Joseph on a path to ensure that his dreams will come true. If the angel was not there, Joseph would’ve returned home. But this interaction changes his life, for bad, but eventually for good. This interaction makes his dream come true.
The Babylonian Talmud, in Berachot 57b, teaches that dreams are 1/60 of prophecy. There is a divine element and aspect to every dream we have. Let us then be each other’s angels, divine messengers to help our dreams come true. We can never underestimate how a simple conversation or interaction – or simply asking for directions – can impact the course of one’s lives. May we be each other’s angels. May we help make each other’s dreams come true.
-Rabbi Jesse Olitzky