Tag Archives: CIW

Respecting the Rights of Laborers – Locally & Globally

After hearing the news over the summer that A&P Supermarkets had declared bankruptcy, I was excited to hear that Stop & Shop Supermarkets would be buying a number of the A&P locations, including Pathmark store which are owned by A&P. At the end of July, we learned that the Pathmark on Valley Street in South Orange, the closest and most convenient grocery store for many of us in town, would become a Stop & Shop. This news was not only exciting because this local market would get a much needed facelift, with a cleaner store and more product options. This was exciting because this means that the fight to end modern day slavery and exploitation of workers in the fields of Florida and across this nation — the fight for human rights of migrant agricultural workers in this country — continues to gain momentum and impact us locally.

Many are familiar with the Fair Food Program, as I’ve written about the this important program and the important work of the Coalition of Immokalee Workers time and time and time again. Last year, as part of our recognition of T’ruah’s Human Rights Shabbat, Congregation Beth El screened the film Food Chains, as a reminder that our fight to ensure freedom, equality, and justice for all is far from over.

StopAndShopAt the end of July, it was also announced that Stop & Shop’s parent company, Ahold USA — which also owns Giant Foods — was joining the Fair Food Program, making it the first major supermarket chain in the Northeast to join the program. Soon enough, we can rest assured that the tomatoes and produce we buy, the produce from our local supermarket, will be picked under humane conditions, ensuring that the laborers who work hard to bring the food from the fields to our tables are treated with the dignity and respect that every human being deserves. This soon-to-be Stop & Shop will join other local supermarkets, Trader Joe’s and Whole Foods, as part of the Fair Food Program and I hope that soon enough, other supermarket chains, restaurants, and food service providers will follow suit. The Fair Food Program has been so successful that the program’s labor rights education sessions have expanded from the tomato fields of Florida all the way to the farms of New Jersey, continuing to fight for the dignity of those who work in our own backyards.

We were reminded this past Shabbat, when reading Parashat Ki Teitzei, that our obligation to fight for the rights of these workers is a sacred obligation. We read in Deuteronomy 24:14:

You should not oppress a hired laborer that is poor and needy.

Furthermore, we are commanded just verses later in verse 17:

You shall not deprive a stranger of justice.

Fighting for the rights of every worker — from fellow colleagues and employees to those who work in the tomato fields — is holy work. We are taught that the Torah is Etz Chayim Hee, a Tree of Life, but the Torah — and the words of Torah — is only a Tree of Life, is only a living document, if our lives and our actions are guided by words of Torah. May we continue to work, advocate, and fight for the rights of workers. May we continue to work for the expansion of the Fair Food Program, ensuring that the Torah is a living document and guide in our lives.

-Rabbi Jesse M. Olitzky

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Red tomatoes: Freedom from slavery includes fair food

This article was originally published on April 14, 2014, by Haaretz. The full article can be found on their website here.


Slavery is a modern concern in the Southwest Florida tomato fields. As we celebrate our freedom this Passover, may we join the struggle against exploitative labor. 

Several weeks ago, students at our Martin J. Gottlieb Day School at theJacksonville Jewish Center welcomed over 70 migrant farm workers for breakfast. While the middle school students participate in weekly mitzvah projects and regularly volunteer in soup kitchens and food banks, this was not an instance of feeding the hungry. Instead, this was an example of welcoming in the oppressed.

These migrant workers were a part of the Coalition of Immakolee Workers (CIW) based roughly four hours from Jacksonville, Florida. I heard from, saw and expressed the struggles of these workers firsthand last year when I traveled with a rabbinic delegation to Immakolee, sponsored by Truah: The Rabbinic Call for Human Rights. The Department of Justice refers to Southwest Florida as “ground zero for modern slavery.” In fact, according to U.S. Attorney Douglas Molloy, anyone who has eaten a winter tomato has eaten a fruit picked by a slave.

RedTomatoesWhile I did not witness slavery in the tomato fields upon my visit, I did hear story after story of exploitation. In the most extreme cases, there was modern-day slavery, the last case tried as recently as 2008. If slavery is the extreme end of a continuum of abusive and exploitative labor practices, the CIW fears that without serious changes, modern day slavery will continue. Some migrant workers had been enslaved to growers and crew leaders through coercion, force, fraud and debt. Most though are exploited through cheap labor: being paid by the amount of pieces picked, 50 cents for a 32-pound bushel of tomatoes. This bushel will cost the consumer roughly $81 in the supermarket, yet the migrant workers have been paid this wage since 1978.

Refusing to be exploited, refusing to deal with the day-to-day threat of modern-day slavery, the CIW, founded over 20 years ago by Latino, Haitian, and Mayan Indian farmworkers, launched the Fair Food Program. This campaign encourages corporations, restaurant chains, and supermarkets to sign on and agree to pay a penny more per pound of tomatoes in order to improve wages for workers, but, most importantly, to improve working conditions. Such a change doesn’t just guarantee that workers will finally be paid a minimum wage, but it does guarantee the protection in the field from safety concerns, threat, assault and sexual abuse.

These migrant workers visited our students as they passed through Jacksonville as part of their “Now is the Time” tour, traveling throughout the southeast and mid-west of the United States to urge national companies, especially fast food chain Wendy’s and supermarket chainPublix, to join the Fair Food Program. These workers spoke to our students like a modern-day Moses, standing up to the Pharaohs of the food industry and fighting against slavery and exploitation in the fields, demanding companies that thrive on cheap labor to “let my people go.”

They were touched when we explained to them that we would be placing tomatoes on our seder plates this year during the Passover holiday in recognition of their efforts and as a reminder of the work still to be done. Ironically, we read in the Haggadah during the Passover seder, “this year we are slaves. Next year, may we be free people.” The holiday that celebrates the Jewish people’s freedom from slavery in Egypt still acknowledges the exploitation and enslavement of so many in the world around us. It is our responsibility and task to not just praise God for our freedom, but also to act as God’s messengers and fight for freedom for all. The tomato on the seder plate acknowledges the continuity of our narrative. Our fight for freedom did not end when we crossed the split Sea of Reeds. Our fight for freedom continues.

There is a new day in the tomato fields of southwest Florida, with many large corporations joining the Fair Food Program, most recently Walmart, the United States’ largest supermarket chain. The CIW – and our Middle School students who join in their fight for equality and freedom – believe now is the time for change. We celebrate freedom and continue to fight for freedom for all. We fight for Wendy’s and Publix and all restaurants and supermarkets to join the Fair Food Program. We see the tomato on our seder plates and remember the work we still have to do, so that we can one day truly celebrate at our seders that we are all free people.

– Rabbi Jesse M. Olitzky

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Praying with our Feet: Teaching Children to Fight for Human Rights

Today, December 10th, is the  annual International Human Rights Day, dating back to 1950 when the United Nations General Assembly voted for such a day to bring to the attention ‘of the peoples of the world’ the Universal Declaration of Human Rights. We don’t simply acknowledge Human Rights Day. We don’t just celebrate Human Rights. We act. I previously mentioned how the Jacksonville Jewish Center celebrated Human Rights this past Shabbat, as part of T’ruah: The Rabbinic Call for Human Rights’ Human Rights Shabbat. More Impactful though then our communal Shabbat experience was participating in an action for social justice and Human Rights with the students of the Martin J. Gottlieb Day School on Friday, December 6th, in preparation for International Human Rights Day.

Standing Up for Human Rights

Standing Up for Human Rights

Every Friday afternoon, the students of the Martin J. Gottlieb Day School Middle School end their week with a “mitzvah project,” a volunteer activity that emphasizes the Jewish imperative to participate in acts of social action and social justice. An important lesson for our Middle School students is understanding the difference between social action and social justice, understanding the difference between helping those in need by providing them with something, and advocating for a societal change and policy shift to fulfill God’s demand in Deuteronomy 15:4 that “there shall be no needy.” Both are necessary and equally important if we are to be God’s partners in creation.

I spent this past year sharing with these students my previous experiences as part of a T’ruah rabbinic delegation to Immakolee, Florida. Immakolee, approximately four hours from Jacksonville, is home to America’s tomato fields. A large percentage of the fresh tomatoes we eat come from the southwestern part of our state. Upon arriving with other rabbis to Immakolee, I learned about the horrors that migrant workers in the fields have previously dealt with: there have been instances in which the farmworkers were enslaved to growers through coercion, force, assault, fraud, and debt. The Coalition of Immakolee Workers (CIW) has worked hard to put an end to such practices in surrounding tomato fields through the Fair Food Program. Having corporations commit to participating in the FFP is a sign that they too are committed to human rights and that their produce is just. As CIW explains, slavery is the extreme end of a continuum of abusive and exploitative labor practices. The Fair Food Program strives to eradicate slavery and such exploitative practices from our midst.

The top five fast-food companies in the nation are: McDonald’s, Burger King, Subway, Taco Bell, and Wendy’s. All but Wendy’s have signed on to participate in the Fair Food Program. Wendy’s has not only refused to sign on; they have refused to sit down with the CIW and hear about the exploitative practices that they are supporting by continuing to buy such tomatoes. After spending several months learning about the Coalition of Immakolee Workers and the plight of the migrant workers in these tomato fields, our students took action to make a change.

Our students discussed the importance of participating in such an action. Although Wendy’s is not kosher and thus, it is not a restaurant that we as an institution would eat in, it is a corporation that is a staple of our nation. Furthermore, it is a restaurant that stands for quality, respect, and doing the right thing. If they are not taking a stand for human rights, then we must.

Skyping with CIW

Skyping with CIW

Our action began by skyping with representatives from CIW ally, Interfaith Action. Such a conversation (even if it was over the internet) empowered our students and gave context to the action they were to participate in.

We then discussed talking points and made posters and signs to prepare for our trip to a local Wendy’s. We would never put our students in a dangerous situation. We ensured that there was proper parental and staff supervision. Additionally, we also called the restaurant ahead of time. Our task was not to be a menace. Our task was to raise awareness and engage in meaningful conversations to create change. The manager of the restaurant was aware that we were coming and was happy to meet with us and hear our students express their concerns about the exploitation of workers in Florida tomato fields. After explaining to the manager the need for Wendy’s to join the Fair Food Program, our students handed her signed letters from T’ruah, urging her to pass the letters along to her bosses and the corporate office. Our voices were heard and she assured us that she would speak to the corporate office and share our concerns.

We then left and gathered our posters and signs to raise awareness and take action outside of the restaurant. The manager was also

Giving the Wendy's Manager our Letters

Giving the Wendy’s Manager our Letters

aware that we would be participating in such an action outside the store and welcomed it, emphasizing our right to educate and our freedom of speech and expression. As cars and individuals passed by, we made them aware of the Fair Food Program and the need for Wendy’s to join! Our students felt inspired. As a rabbi, I was even more inspired, watching them take action, prepared to fight for the rights – for the Human Rights – of other individuals. This is a cause that may not have directly affected them, but it very much did because they understood that we are each made in God’s image so our lives are all sacred and interconnected. This was just one afternoon and one action, but it was an afternoon that inspired me, as I now believe that these Middle School students – these future leaders of the Jewish community – will continue to not just learn of our tradition, but also live the ethics and values of our tradition and ensure equality and Human Rights for all.

Taking Action

Taking Action

The American Jewish community has stood up for the Human Rights of others for as long as we’ve been a part of this country. Taking such a stand in our community is often highlighted by Rabbi Abraham Joshua Heschel marching arm-in-arm with Dr. Martin Luther King Jr. from Selma to Montgomery during the Civil Rights Movement. Taking a stand and participating in social justice issues is what it means to be a Jew. Rabbi Heschel famously shared that when he was marching with Dr. King, he was “praying with his feet.” On Friday afternoon, our Middle School students took a stand for Human Rights and prayed with their feet.

– Rabbi Jesse M. Olitzky

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