Tag Archives: Chukat

The same law for citizens and sojourners

childDetentionCenterIf there were 2300 children separated from their parents without any tracking system, without even knowing where they are, without having any way to reunite them with their families, and they were white children, American citizens, government officials would be arrested and tried for trafficking children. If we kept American children in cages, the entire country would be up in arms. But they are not, so the government tries to convince us that somehow, their actions are completely justified. They suggest that the laws that are meant to protect our civil rights and human rights don’t apply to them. Somehow, these laws are meant to keep us safe from them. But these are children. And they are human beings. Forget for a second about supposed laws that have been broken. Think instead about how many hearts and souls this administration has broken, the broken souls of babies, of parents, of our nation.

Today a federal judge ordered immigration agencies to quickly begin reunifying these families that have been separated due to Trump’s ‘zero-tolerance’ policy. While such an order is a positive step in the right direction, that does not change the President’s intentions of using his executive powers to treat someone human beings as animals, as inferior, as profane.

Last Shabbat, Jewish communities read around the world the Torah portion of Chukat. Parashat Chukat focuses on two well-known biblical narratives, Moses’ striking of a rock and the death of Aaron. However, the Torah portion begins with a list of seemingly outdated laws regarding the ritual impurity. Regardless of the laws or the reasoning behind these laws, the text is clear that laws regarding the sanctity and holiness of individuals apply equally to all individuals:

“This shall be the same law for citizens and sojourners who reside among you” (Numbers 19:10).

Ibn Ezra, the 12th century Torah commentator from Northern Spain, explained that “even the strangers who reside among them must abide by this rule, for the land of Israel is holy, since the Presence of God dwells there.” However, such biblical law was to be followed while the Israelites wandered in the wilderness prior to entering the promised land. While I appreciate Ibn Ezra’s explanation, it had nothing to do with where one resides. For many like myself who believe in God, or at least wrestle with God, we believe that the Divine doesn’t reside in a specific place. God is everywhere and all are made in God’s image. Here too then, we must understand that one human being must be treated the same way as another. The same law must apply equally to citizens and sojourners who reside among us. While the President may be quick to point out the laws of American citizens do not apply to these immigrants who are being detained, certainly citizens and sojourners have the same basic human rights, and thus must be treated as such. To disagree with this is to deny the divine spark within each person. These ‘zero-tolerance’ policies exemplify how morally corrupt we have become. As mentioned, not only have we broken the souls of separated parents and children, but we have broken the soul of this nation. And a soulless nation doesn’t see the Godliness of each child. A soulless nation puts children in cages.

But I believe that we are better than that. I believe society is better than that. That is why we continue to fight — to build a society where the same basic laws and human rights apply to citizens and sojourners alike, to see the divine spark in each individual, to build communities not cages, to build bridges not walls. May we continue to fight to reunite each child unconscionably taken from their parents. May we continue to fight to end a system that incarcerates children. And may we continue to fight until the sanctity of each human being, regardless of ethnicity, race, or immigration status, is recognized and celebrated.

-Rabbi Jesse M. Olitzky

Leave a comment

Filed under Uncategorized

…And this is the Law

Zot Chukat HaTorah. This is the law of the Torah. These insignificant words mean little in the continuing narrative of our Torah. In fact, these initial words from last week’s Torah portion, Parashat Chukat, introduce the ritual laws of the red heifer, laws that we struggle to understand, laws that we certainly no longer practice.

Yet, as we reflect on the historic events of this past week, we also come to understand the power and significance that the words Zot Chukat HaTorah, this is the law of the Torah, have. We learn in Pirkei Avot, the Ethics of our Sages, the teaching of Ben Bag-Bag:

Turn it and turn it, for everything is in it.

Ben Bag-Bag taught that every time we read from the Torah, it offers insight into our lives, and the monumental moments in history shed light on our understanding of Torah. In witnessing this historic decision of the Supreme Court of the United States, a decision that legally guarantees marriage equality in all fifty states, we witnessed the power of law as well as the power of the evolution of law and legal interpretation. We should be blessed that we live at a time and in a society in which the highest court in the land interprets our constitution to understand that all of humanity, regardless of sexual orientation or gender identity, has the right to marry. I am proud to be rabbi of a community in which we can also celebrate such a decision, in which we can declare that Zot Chukat HaTorah, that such a decision is also the law of the Torah. We celebrate the kedusha, the sacred nature of this ruling.

SCOTUS Marriage EqualityAs we celebrate such a historic decision, we cannot forget the many steps that led to such a historic decision. Beginning with the initial Stonewall riots in the summer of 1969 that launched the modern fight for LGBTQ rights in this country, continuing to the SCOTUS decision of Lawrence v. Texas in 2003 which ensured that same-sex sexual activity was not an illegal act, to the groundbreaking passage of marriage equality in Massachusetts in 2004, to the rapid pace of state after state allowing marriage equality in recent years and the SCOTUS decision defeating the Defense of Marriage Act (DOMA) in 2013, each step led to this historic decision.

Every action causes a reaction. Every event causes another resulting event. We read in Parashat Chukat about Moses’ actions which led to him not being permitted to enter the Promised Land. Yet, we ignore the steps that took place that ultimately led to this turning point in our narrative. The Israelites are thirsty. Moses strikes a rock to give them water. Miriam provides a well for them. Miriam dies. The well dries up. The people are thirsty again and complain to Moses. Moses again strikes a rock, but ignores God’s command to speak to the rock instead. As a result, the Torah tells us that Moses and Aaron will not enter the land of Israel. This wasn’t just about the striking of a rock. This was about every step along the way, every moment in the Israelites’ journey, that led to this turning point.

So too, as we celebrate the Supreme Court’s decision on Friday June 26th, we must also pause to celebrate, honor, and remember, the many steps that were taken, the many events in our history, and the many leaders who dedicated their lives to fighting for equality, that led to this moment. We also know that we have a long way to go for true equality. We know that even though marriage equality is legal in all fifty states, in many states individuals can still be fired from their jobs or evicted from their homes because of their sexual orientation or gender identity. The fight for true equality is far from over.

Still, we need to pause and celebrate the many steps that have led to this moment, that allow us to celebrate marriage equality and say that Zot Chukat HaTorah, that this legal decision which emphasizes that each individual is equal, and made in God’s image, is also the law of our Torah.

– Rabbi Jesse M. Olitzky

Leave a comment

Filed under Uncategorized