Tag Archives: Abbas

How Lovely are Your Tents, Your Dwelling Places, Rawabi

This article was originally published on July 25, 2016, in the Ops & Blogs section of Times of Israel. The full article can be found on their website here.

Times of Israel

In reading the well-known narrative found in Parashat Balak this past Shabbat, in which the Moabite King Balak sends out the magician Balaam to curse the Israelites, we learn of the blessing of potential. Balak knew that he whom Balaam blessed would surely be blessed and he whom he cursed would surely be cursed. He hoped for such a curse so that the Moabites could drive them out of the land. Balaam reminded Balak’s officials though, that regardless of the silver, gold, and riches given to him, he couldn’t do anything contrary to God’s wishes. He could not just curse who he wants or bless who he wants. He had no control over the words that would come out of his mouth. Time and time again, when he approached the encampment of the Israelites, he opened his mouth and words of blessing came out.

I spent time this month in Israel on a Progressive Rabbis Mission to Israel, sponsored by the American Israel Education Foundation (AEIF), and organized by AIPAC. This trip is an example of AIPAC’s efforts to widen the tent and make sure there is room for progressive Zionists among their membership. We spent the majority of one day of our trip in the occupied territories of the West Bank. We drove by parts of the West Bank that looked like abandoned ghost towns; we saw the buildings still shelled and destroyed during the second intifada, abandoned long ago and never rebuilt. I expected to see the metaphorical “curses” of the community. How the Palestinians, because of failed leadership on the Palestinian and Israeli side.

Rawabi1Yet, among the many places we visited that day was a tour of Rawabi. The first-of-its-kind planned Palestinian city, we approached it and I opened my mouth and saw nothing but blessing. Rawabi is a short drive from Ramallah, in Area A, the area of the occupied territories in which the Palestinian Authority and Palestinian police has full autonomy according to the Oslo Accords. This planned city will have 23 different neighborhoods and a total of 5,000 housing units. There are already 650 people who have moved into one of the completed neighborhoods with another 600 soon to come – the plan is for the city to have a population of 40,000 when all the housing units are complete.

But like any planned city, Rawabi is about more than just housing units: We walked Rawabi2through the 14,000 person amphitheater, the largest in the Arab world – where only weeks earlier, Mohammed Assaf, who grew up in a refugee camp in the Gaza Strip and won the most recent season of Arab Idol, performed. We wandered through the center-of-town commercial district, modeled after Jerusalem’s Mamilla Mall – the first shopping center in the Palestinian territories that will have brand name stores like Kenneth Cole. And we saw the Wadina family fun center in the distance, with volley ball courts, playgrounds, and the soon-to-be safari section with off-road ATV’s and a zipline that will be built. This seems like a model city.

The city is the vision of Palestinian Billionaire Bashar Masri, who invested in Rawabi as a vision for what Palestine can one day be, a small model for what a Palestinian State in the future can look like. Masri shared with us that he was tired of waiting for the Israelis to take care of Palestinians and described himself as being treated like a second-class citizen. He also said he was tired of the corrupt and ineffective Palestinian Authority who never helped and just continued to make broken promises. He invested his own money to make Rawabi, meaning ‘the Hills’, a reality. Upon the hills of Rawabi, you can even see the Tel Aviv skyline in the distance on a clear day. But these hills are also metaphoric: the hilltop represents a vision of opportunity, of what can be, for a struggling people.

So Masri began construction in January 2010. Yet when I visited six years later, there was still much to do. Why? Neither the Israeli nor the Palestinian government has made this easy for him. It took until 2012 for Israel to grant the project use of a single small access road for construction trucks. It took until 2013 for a new stretch of road to be approved for Palestinians to be permitted to drive into the town. And as of last year, Israel has still refused to widen the road, or allow for access to Rawabi from Ramallah or Nablus. Additionally, Israel connecting a water line to Israel’s water grid was promised by 2014, but that didn’t finally come until February of 2016, and Rawabi still has only a limited water supply for its residents, substantially less water than its settler neighbors has. And for what it’s worth, Masri agreed to use Israeli companies and building supplies to build the project, while employing Palestinian workers. When he said that he refused to allow products manufactured in settlements because he disagreed with settlement building, these companies agreed. The response was the right-wing government passing a law that allows a settlement to sue an organization, company, or individual who boycotts settlement products for economic damage.

And then there is the lack of support from the Palestinians. Many Palestinians criticize the city and Masri, seeing it as betrayal. Instead of seeing it as potential of what can be, they suggest that it normalizes occupation. Furthermore, many have protested the projected because Masri involved Israeli companies. And the Palestinian Authority completely betrayed him, promising to help fund the project and yet ultimately, because of the corruption of the elected leadership, they still haven’t contributed any money. The schools, medical centers, parks, water and sewage systems, and first-of-its-kind in the occupied Palestinian territories fiber-optics network are all privately funded by Masri. Rawabi is a vision of what can be and both Israeli leadership and Palestinian leadership are providing hurdles and barriers for it to reach its potential.

When Balaam opened his mouth to curse the Israelites, he only had words of blessing for them:

Mah Tovu Ohalecha Yaakov, Mishkenotecha Yisrael. How lovely are your tents Jacob, Your dwelling places, Israel. (Num. 24:5)

Rashi suggests that “How lovely are your tents” refers to modesty – that the entrances of these tents didn’t face each other. They respected each other’s privacy and no one sought to look in on another’s private life. Hizkuni links the concept of “tents” and “Jacob” to Genesis 25:27 which refers to Jacob as an Ish Tam, Yoshev Ohalim, a quiet man who dwelt in tents. However, Nachmanides, the Ramban, sees this supposed-to-be curse that turned-out-to-be a blessing by Balaam as a prophecy for the future. “Your tents” refers to the current fragile state which is temporary. “Your dwelling places” focuses on a more permanent future. The blessing sees the reality of now and envisions a future that can be.

How lovely are your tents, your dwelling places. How lovely they can be and will be, if only there was support to make that a reality. Rawabi should be a prophecy fulfilled, vision that would lead towards economic growth and stability, and ultimately peace and a two-state solution between the Israelis and Palestinians. But that has yet to come. During our time in Ramallah, we also met with Dr. Khalil Shakaki, the Director of the Palestinian Center for Policy and Survey Research. He focused on changing statistics and research and said that while there are reasons to be pessimistic, there are still a majority of Palestinians, a majority of Israeli Jews, and a majority of Israeli Arabs who support a two-state solution.

How lovely may the tents of Rawabi be. May the temporary become permanent. May a dream become reality. Among the many conversation we had during this trip, it was also clear that Israelis and Palestinians had a shared view of their leadership: both Palestinians and Israelis don’t think their respective elected leaders were truly interested in peace. May they stop being the roadblocks to this city being achieved. If there were more projects like Rawabi, the Palestinian people would be far better off. And maybe, they too would see this as a prophecy into the future. And with this prophecy fulfilled, we could be one step closer to peace.

-Rabbi Jesse M. Olitzky

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Now More Than Ever, We Need Leaders Who Strive for Peace

The past several weeks, events in Israel and Jerusalem have been challenging, troubling, and scary. This comes only months after a ceasefire following a summer-long war in Gaza. The attempted assassination of right-wing Temple Mount advocate Yehuda Glick, and in turn, the killing of the man who tried to murder him, sparked violence at the Temple Mount. This also led to scary terrorist attacks in Jerusalem, with terrorists using their cars as deadly weapons, ramming the car into a train platform and killing two.

The response following these tragic events from Israeli leaders have suggested that they no longer see peace as a possibility or as a priority. Jerusalem Mayor Nir Barkat has called on Israeli police to use “aggressive force” against Arabs who are protesting. He believes that this is the only way to end the wave of violence. I, on the other hand, believe that such force only adds more fuel to the fire.

Additionally, last week, MK Naftali Bennett, arguably one of the most powerful political leaders in Israel and a threat to Netanyahu’s premiership, wrote an Op-Ed in the New York Times, declaring that a Two-State Solution in no solution at all. Prime Minister Netanyahu added this week that Mahmoud Abbas incites violence against Israel and is not a true partner in peace.

What worries me is that, based on the comments of Netanyahu, Bennett, and Barkat, it seems Israel has given up on peace as a priority. Now more than ever, peace must be a priority. Now more than ever, we must work towards peace.

I am unsure what the term “partner of peace” means. We do not make peace with our friends. They are already are friends; peace is unnecessary. We make peace with our enemies. Thus, especially during these heightened moments of violence, we must do even more to pursue peace. Just as we learn in Pirkei Avot, we must be disciples of Aaron the High Priest and not just love peace, but truly pursue it.

Yet, while Israeli officials and Palestinian leaders refuse to make peace a priority, it is reassuring to find a sliver of light at dark moments in our history. I am proud of my mother, Sheryl Olitzky, and the work she does with the Sisterhood of Salaam Shalom, an organization geared towards bringing Jewish and Muslim women together to shatter stereotypes and work towards peace. While Israeli and Palestinian leaders seem to have given up on peace as a priority, these women came together on November 2nd for their first conference at Temple University, committed to being change agents, committed to dialogue, committed to understanding, committed to peace, committed to making this world a better place.

After all, we once lived in peace alongside each other. It was only the external factors, the pressure of those around us that altered such a sense of harmony. Jewish tradition teaches that we are descendants of Abraham’s son Isaac. Many in Islamic tradition believe that Muslims are descendants of Abraham’s son Ishmael, with Ishmael serving as a forefather to the prophet Muhammad. Two peoples descended from brothers, from brothers who enjoyed playing together.

In last week’s Torah portion, Parashat Vayera, we find the beginning of such a schism between these two brothers. In Genesis 21:9 we read:

Sarah saw the son whom Hagar the Egyptian had borne to Abraham playing [with Isaac].

Out of jealousy, Sarah kicks Hagar and Ishmael out of their home. Ishmael and Isaac loved each other and played with each other. Chapters later, despite such a separation, they even reunite and re-embrace to come together to bury their deceased father. In their innocence, before they could be influenced by the outside world, they peacefully play together.

Our rabbinic commentators are so uncomfortable about Sarah kicking Ishmael and Hagar out of their home for “playing” that they try to reinterpret to word “playing” as something else entirely: attempted murder, sexual assault, idol worship. Such commentary only reinforces the simple beauty of these two boys – two fathers of two nations and faiths – playing together before they are forced apart by outside factors and peer pressure.

ShalomSalaamPeaceAt our core, we are still brothers and sisters. Our goal is to get back to a point where we can sit together and play together again. That is what the Sisterhood of Salaam Shalom achieved last week and continues to work towards. That is the work – the hard work, but necessary work – that Israeli and Palestinians leaders have given up on.

I hope and pray for a time when all of our children can sit and play together, just as Ishmael and Isaac once did. I hope and pray for leaders who, even in the face of violence and hate, will be committed to seek peace, will be committed to a two-state solution, and will be committed to harmony. I pray for leaders who will be brave enough and courageous enough to work towards peace even when it is not popular, even if it won’t get them reelected. I pray for leaders who will remember that at our core, in spite of such terror and violence, we are brothers. May we return to a time when we can play together again, and may the time come speedily in our day.

– Rabbi Jesse M. Olitzky

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