Last Shabbat, we concluded the book of Exodus. We did so by reading the double Torah portion of Vayahkel-Pekudei in which the building of the Mishkan, the traveling sanctuary in the wilderness, is completed. Upon its completion, God’s Divine Presence was felt in the Mishkan. We read in Exodus 40:33-34:
When Moses had finished the work, the cloud covered the Tent of Meeting, and the Presence of the Lord filled the Tabernacle.
After building the Tabernacle, a man-made sanctuary, God’s presence entered the space. If God’s Presence entered the space, then where was God prior to the building of the Tabernacle? In fact, God had been missing in the text since the Golden Calf narrative. Only now does God’s Presence return and reappear.
Many commentators suggest that God had hid and distanced God’s self from the Israelites. God was angry and heartbroken that the people that He brought out of slavery and formed a covenant with abandoned Him so quickly by building an idol. The building of the Tabernacle was their opportunity to re-establish the covenant. It was a physical sign to show their commitment to this relationship with the Divine.
However, I don’t think God abandoned the Israelites. Rather, I think the Israelites stopped looking for God. Still wrestling with their idea of the Divine, and grappling with faith, the Israelites stopped looking for God’s Presence in this world and in the natural world around us. The chose to build a Golden Calf instead of look for God everywhere and in everything. The building of the Tabernacle help them to remove the blinders and see God’s Presence there, and in all places.
We all too often stop looking for God in our own lives. We are busy and preoccupied and become obsessed with our own idols, our own versions of the Golden Calf. In doing so, we ignore God’s Presence. We too need to remove the blinders. We too need to remember that God’s Presence is in this space, in all spaces. We too need to stop for a moment and find God in all of our sanctuaries. And when we find God, it will not be because God was missing. Rather, it will be because until now, we hadn’t searched for the Divine.
– Rabbi Jesse M. Olitzky