Last year, before I even arrived to begin my tenure as rabbi at Congregation Beth El, the congregation spent the year reading Ari Shavit’s My Promised Land, a ground-breaking book by the Haaretz writer, which tells of both the triumph and tragedy of the reality of the modern state of Israel.
I recently had the privilege of having lunch with Mr. Shavit. AIPAC organized a lunch with Ari Shavit and a handful of liberal progressive community rabbis. He shared his thoughts on the terrible events that took place in Israel and in Gaza this summer. He also shared how in some ways, his views have changed since his book was published.
One thing he said that truly stands out to me is that we cannot focus on a real peace, but instead must focus on a realistic peace. A real peace is focused on drawn out negotiations and a peace process, facilitated by a third party that both sides argue is subjective. A real peace is continuously stalled by the politics involved in the peace process.
Mr. Shavit insisted that we should instead search for a realistic peace. A realistic peace does not focus on land or land swaps, but instead focuses on land use. A realistic peace emphasizes shared water resources, shared irrigation technology, shared vegetation and growing techniques, as well as shared energy technology and opportunities. A realistic peace comes from a shared commitment to the land.
We recently celebrated the holiday of Tu B’Shevat, the Jewish New Year of the Trees. In recent years, the holiday has evolved from a Jewish Arbor Day to a Jewish Earth Day, the Jewish community’s ecological holiday, a day that helps us refocus on the land. Except Tu B’Shevat is more than that. This holiday does not just emphasis reconnecting with the land and understanding its sanctity. Tu B’Shevat is specific to the land of Israel. Tu B’Shevat is specific to cultivating the land, planting the land, and celebrating the land.
If Ari Shavit suggests that cultivating the land and sharing the resources of the land is what we must do to reach a realistic peace, then Tu B’Shevat’s message is ultimately a message of peace. Sharing land is a shared responsibility. Sharing land is a shared opportunity. No matter religion, no matter faith, we have a shared belief in God as Creator — and a shared responsibility to take care of the land and treat it properly. Doing so — together — will lead to the peace that we seek.
Upon seeing the natural beauties of this world, we traditionally recite the following blessing:
Barukh Atah Adonai Eloheinu Melekh HaOlam Oseh Maaseh Breisheit.
Blessed are You, Lord our God, Ruler of the Universe, who continuously makes the wonders of creation.
We say this blessing when we see waterfalls and sunsets, snowstorms and canyons. We say this blessing as a reminder that the land, the land that we use and depend on, helps us to appreciate God’s presence around us. May appreciation of that land, the land of Israel, and a shared use of the resources of that land, lead us to praising God for the greatest of all miracles: peace.
– Rabbi Jesse M. Olitzky