It initially looked like bipartisan immigration reform would happen in 2011 or 2012. This was delayed because politicians were more focused on getting elected than making change. A bipartisan immigration reform bill came to the floor of the house in 2013, after it overwhelmingly passed in the Senate. It has since been stuck in the gridlock that is the United States Congress. President Obama seemed determined to act on immigration reform this fall, but was pressured by leaders of the Democratic Party to again wait until after the recent midterm elections. They were concerned that such action would have an impact on close races. Pundits now suggest that such inaction was in fact what kept the Democratic base away from the polls on election day.
Many news outlets have been suggesting that President Obama will act as early as this week, using his executive authority to change America’s immigration policy. Such reform would not be citizenship and would not be issuing green cards. Rather, it would be an opportunity to breathe a sigh of relief for some five million members of society who live in the United States and work in the United States, who identify as American even if they were not born or raised here, even if they are not citizens. Such action would ensure that these five million individuals are not deported and separated from their children who were born here and are American citizens.
This past week, we read Parashat Chaye Sarah, the Torah portion of Chaye Sarah. The Torah reading begins with Abraham, in Hebron, attempting to find a burial site for his recently deceased wife, Sarah. He ends up buying Ma’arat HaMachpela, the Cave of Machpela, and burying her there. What is so interesting to me is why he chooses Hebron, in the biblical land of Canaan, as the burial site for his wife, and eventually himself as well. He only recently journeyed to Canaan, to the land that God promised to show him, and yet, it felt like home. It was the destination of his journey. It was where he believed things would be better.
He was not a citizen of the land. He was not truly settled and familiar with his surroundings. Yet, he dwelt there; he considered it home. He did not return to his birthplace of Ur Kasdim to bury Sarah, or to Haran where they had settled for many years. He chose Hebron, and in Genesis 23:4 he referred to himself as a Ger Toshav, a resident alien, there. A stranger. A dweller. Someone who feels at home even if others treat him as an outsider. Abraham remarkably identifies himself as a Ger Toshav. The Hittites, even more remarkably, welcome him in with open arms, offering him land before Abraham insists on buying it.
I have my opinions about the President using executive orders to change policy. I also have my opinions about the United States Congress doing its best to never pass any legislation. Regardless of how immigration reform is passed, I think it is important that we remember that our patriarch Abraham referred to himself as a Ger Toshav, as a resident alien. We cannot ignore, neglect, or dehumanize the Ger Toshav among us.
We are commanded to welcome the stranger more times in the Torah than any other commandment. With each command, we are reminded that we were once strangers in a strange land. That is true for the Jewish people. That is also true for American society. The beauty of America is that it is a country full of immigrants, a melting pot of different ethnicities, races, religions, and cultures, each coming to this country with a belief that it would bring about new opportunities. We were each once a Ger Toshav. In some ways, we all still are. Just as the Hittites did with Abraham, we have a responsibility as Americans to welcome in those immigrants in our midst, who are a part of our culture, our society, and our workforce, regardless of how they arrived in this country.
– Rabbi Jesse M. Olitzky